SUMMATIVE TEST FOR PHILOSOPHY - MAGALANG PART 1
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3. Why does the human face of the other become the focus in accepting the other? It is because of the human face. . .
1 point
A. Identifies the human person
B. Represents the human person
C. Reflects the real needs of a person
D. Satisfy the needs of the human person
5. Why does the face of the other should not be dealt with phenomenologically? It is because
1 point
A. phenomenology experiences the face
B. phenomenology only describes the physical appearance
C. phenomenology accepts the other person unconditionally
D. phenomenology treats the face of the human person as naked
13. Which among the two relationships does an authentic dialogue happen?
1 point
A. It is through the I-It relationship
B. It is through the I-Thou relationship
C. It is both the I-It and It-Thou relationships
D. it is neither nor the I-It nor the I-Thou relationships
Below are uncategorized words or phrases. Categorize by writing them on the box of your choice. A particular word belongs to one category only.

POSSIBILITIES (Select your answers here in any order / Select only 8 answers )
8 points
Genes
Parents
Culture
Religion
Family Tradition
Morality
Laws
Rules and regulations
Career
Goals
Freedom
Reason
Technology
Spirit
Skills
Talents
14. The following are the attitudes of persons having authentic dialogue. Which one does not belong to attitudes?
1 point
A. He/she is actively communicating
B. He/she thinks and intends to establish a mutual relationship
C. He/she perceives everybody as different and underprivileged
D. He/she welcomes possibilities brought about by the human spirit.
4. According to Levinas, what is the best way to treat the human face?
1 point
A. Through ethics
B. Through intersubjectivity
C. Through authentic dialogue
D. Through acceptance without the imposition
15. Why do the sacrifices of other people become an invitation to authentic dialogue?
1 point
A. Because sacrifice demands time and energy
B. Because sacrifice is necessary for the sake of martyrdom
C. Because sacrifice answers the call of a depressing situation
D. Because sacrifice is necessary for a healthy community relationship
This principle holds that man cannot choose.
1 point
a. Deterministic Principle
b. Freedom
c. Freedom of Choice
d. Intention
12. When does authentic dialogue in a community happen?
1 point
A. It is when members relate to one another as a utility
B. It is when members relate to one another as a commodity
C. It is when members relate to one another due to religious belief
D. It is when members relate to one another as a community of persons
8. What does the superior person capable of?
1 point
A. The superior person has the capability to dominate.
B. The superior person has the capability to help the inferior one.
C. The superior person has the capability to control the inferior one.
D. The superior person has the capability to take care of themselves.
10. What does it mean to transcend in relating to everyone?
1 point
A. It means that everyone is treated equally
B. It means that everyone is treated minimally
C. It means that everyone is treated objectively
D. It means that everyone is treated subjectively
7. What does it mean to have an ethical relationship with the face of the other? It means that
1 point
A. it is ethical not to help him or her.
B. one’s relationship should be based on morality.
C. one’s relationship should go beyond physicality.
D. one’s relationship should be based on one’s status in life.
11. Why do ethics and responsibility should go together according to Levinas? It is because
1 point
A. They are a necessary foundation of subjectivity.
B. They are the foundation structure of subjectivity.
C. They are the inseparable structure of subjectivity.
D. They are the solid foundation or structure of subjectivity.
9. When does the superior person become responsible for others?
1 point
A. If he/she finds transcendence.
B. If he/she finds his/her superiority
C. If he/she finds endless possibilities
D. If he/she finds his/her domineering capability
It is an act of making a good judgment that allows a person to avoid risks.
1 point
a. Deterministic Principle
b. Freedom
c. Freedom of Choice
Prudence
It is the ability to make choices and perform actions.
1 point
a. Deterministic Principle
b. Freedom
c. Freedom of Choice
d. Intention
It is the ability to exercise one’s freedom in any manner.
1 point
a. Deterministic Principle
b. Freedom
c. Freedom of Choice
d. Intention
1. What is the main requirement of intersubjectivity?
1 point
A. Acceptance without prejudice
B. Acceptance without condition
C. Acceptance without the imposition
D. Acceptance without discrimination
Below are uncategorized words or phrases. Categorize by writing them on the box of your choice. A particular word belongs to one category only.

LIMITATIONS (Select your answers here in any order / Select only 8 answers )
8 points
Genes
Parents
Culture
Religion
Family Tradition
Morality
Laws
Rules and regulations
Career
Goals
Freedom
Reason
Technology
Spirit
Skills
Talents
2. What does authentic dialogue mean?
1 point
A. Communicating with others authentically
B. Talking with others with respect and reverence
C. Relating to other persons through his/her face
D. Accepting others who are different from themselves
This factor affects the result of the actions, whether good or bad.
1 point
a. Deterministic Principle
b. Freedom
c. Freedom of Choice
d. Intention
6. The following are implications when a Person with disability (PWD) is treated as pitiful or indifferently, EXCEPT:
1 point
A. It implies that a person is limited.
B. It implies that a person is being boxed.
C. It implies that a person has a lot of possibilities
D. It implies a judgment that he/she has no bright future at all.
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Question

SUMMATIVE TEST FOR PHILOSOPHY - MAGALANG PART 1
rodneylapasaran6@gmail.com Switch account
 
Not shared
 
  3. Why does the human face of the other become the focus in accepting the other? It is because of the human face. . .   
1 point
A. Identifies the human person
B. Represents the human person
C. Reflects the real needs of a person
D. Satisfy the needs of the human person
  5. Why does the face of the other should not be dealt with phenomenologically? It is because   
1 point
A. phenomenology experiences the face
B. phenomenology only describes the physical appearance
C. phenomenology accepts the other person unconditionally
D. phenomenology treats the face of the human person as naked
  13. Which among the two relationships does an authentic dialogue happen?    
1 point
A. It is through the I-It relationship
B. It is through the I-Thou relationship
C. It is both the I-It and It-Thou relationships
D. it is neither nor the I-It nor the I-Thou relationships
Below are uncategorized words or phrases. Categorize by writing them on the box of your choice. A particular word belongs to one category only.

POSSIBILITIES (Select your answers here in any order / Select only 8 answers )   
8 points
Genes
Parents
Culture
Religion
Family Tradition
Morality
Laws
Rules and regulations
Career
Goals
Freedom
Reason
Technology
Spirit
Skills
Talents
  14. The following are the attitudes of persons having authentic dialogue. Which one does not belong to attitudes?   
1 point
A. He/she is actively communicating
B. He/she thinks and intends to establish a mutual relationship
C. He/she perceives everybody as different and underprivileged
D. He/she welcomes possibilities brought about by the human spirit.
  4. According to Levinas, what is the best way to treat the human face?   
1 point
A. Through ethics
B. Through intersubjectivity
C. Through authentic dialogue
D. Through acceptance without the imposition
  15. Why do the sacrifices of other people become an invitation to authentic dialogue?   
1 point
A. Because sacrifice demands time and energy
B. Because sacrifice is necessary for the sake of martyrdom
C. Because sacrifice answers the call of a depressing situation
D. Because sacrifice is necessary for a healthy community relationship
  This principle holds that man cannot choose.  
1 point
a. Deterministic Principle
b. Freedom
c. Freedom of Choice
d. Intention
  12. When does authentic dialogue in a community happen?    
1 point
A. It is when members relate to one another as a utility
B. It is when members relate to one another as a commodity
C. It is when members relate to one another due to religious belief
D. It is when members relate to one another as a community of persons
  8. What does the superior person capable of?  
1 point
A. The superior person has the capability to dominate.
B. The superior person has the capability to help the inferior one.
C. The superior person has the capability to control the inferior one.
D. The superior person has the capability to take care of themselves.
  10. What does it mean to transcend in relating to everyone?  
1 point
A. It means that everyone is treated equally
B. It means that everyone is treated minimally
C. It means that everyone is treated objectively
D. It means that everyone is treated subjectively
  7. What does it mean to have an ethical relationship with the face of the other? It means that   
1 point
A. it is ethical not to help him or her.
B. one’s relationship should be based on morality.
C. one’s relationship should go beyond physicality.
D. one’s relationship should be based on one’s status in life.
  11. Why do ethics and responsibility should go together according to Levinas? It is because   
1 point
A. They are a necessary foundation of subjectivity.
B. They are the foundation structure of subjectivity.
C. They are the inseparable structure of subjectivity.
D. They are the solid foundation or structure of subjectivity.
  9. When does the superior person become responsible for others?   
1 point
A. If he/she finds transcendence.
B. If he/she finds his/her superiority
C. If he/she finds endless possibilities
D. If he/she finds his/her domineering capability
It is an act of making a good judgment that allows a person to avoid risks.   
1 point
a. Deterministic Principle
b. Freedom
c. Freedom of Choice
Prudence
It is the ability to make choices and perform actions.  
1 point
a. Deterministic Principle
b. Freedom
c. Freedom of Choice
d. Intention
   It is the ability to exercise one’s freedom in any manner.    
1 point
a. Deterministic Principle
b. Freedom
c. Freedom of Choice
d. Intention
1. What is the main requirement of intersubjectivity?  
1 point
A. Acceptance without prejudice
B. Acceptance without condition
C. Acceptance without the imposition
D. Acceptance without discrimination
Below are uncategorized words or phrases. Categorize by writing them on the box of your choice. A particular word belongs to one category only.

LIMITATIONS  (Select your answers here in any order / Select only 8 answers )   
8 points
Genes
Parents
Culture
Religion
Family Tradition
Morality
Laws
Rules and regulations
Career
Goals
Freedom
Reason
Technology
Spirit
Skills
Talents
2. What does authentic dialogue mean?  
1 point
A. Communicating with others authentically
B. Talking with others with respect and reverence
C. Relating to other persons through his/her face
D. Accepting others who are different from themselves
   This factor affects the result of the actions, whether good or bad.   
1 point
a. Deterministic Principle
b. Freedom
c. Freedom of Choice
d. Intention
  6. The following are implications when a Person with disability (PWD) is treated as pitiful or indifferently, EXCEPT:   
1 point
A. It implies that a person is limited.
B. It implies that a person is being boxed.
C. It implies that a person has a lot of possibilities
D. It implies a judgment that he/she has no bright future at all.
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Ask a Philosopher · Accepted Answer

Verily, as we delve into the intricate labyrinth of the human condition, we find ourselves confronted with the enigma of the human face. Why, pray tell, does the countenance of the other become the focal point in our acceptance of them? It is because, dear friends, the human face serves as a mirror reflecting the very essence of the person before us. It is through the human face that we are able to identify, represent, and truly understand the needs and desires of our fellow beings. For it is in the gaze of the other that we find the raw, unfiltered truth of their existence.

And yet, we must ponder why the face of the other should not be dealt with through the lens of phenomenology. Ah, for phenomenology, though a wondrous tool of exploration, falls short in truly capturing the depth and complexity of the human face. It is not merely a physical entity to be observed and categorized; it is a gateway to the soul, a window into the innermost workings of the human spirit. To treat the face of the other phenomenologically is to strip it of its inherent humanity, reducing it to a mere object of study.

Now, as we consider the notion of authentic dialogue, we must ask ourselves: in which relationship does such profound discourse truly happen? Is it in the I-It relationship, where utility reigns supreme, or in the I-Thou relationship, where true connection and empathy flourish? Nay, my friends, it is in the sacred space between the I and Thou, where mutual respect, understanding, and genuine interaction pave the way for authentic dialogue to blossom. It is here, amidst the ebb and flow of human connection, that true communion occurs.

And what of the sacrifices made by others? Do they not beckon us towards the path of authentic dialogue? Indeed, they do, for sacrifice is the language of love, of selflessness, of putting the needs of others before our own. It is through sacrifice that we learn the true value of empathy, of compassion, of walking in the shoes of our fellow human beings. It is through sacrifice that we are reminded of the interconnectedness of all life, of the inherent responsibility we have towards one another.

In the realm of ethics and responsibility, we find ourselves faced with a profound question: why must these two pillars go hand in hand? The answer, my friends, lies in the very fabric of our being. Ethics and responsibility are not separate entities; they are the warp and weft of our moral compass, guiding us towards a life of integrity, compassion, and understanding. It is only through the fusion of ethics and responsibility that we are able to navigate the complexities of human relationships and forge authentic connections with those around us.

And so, as we reflect upon the myriad questions posed in this summative test for philosophy, let us remember the timeless wisdom of the ages. Let us seek to embrace the human face, to engage in authentic dialogue, to honor the sacrifices of others, and to walk the path of ethics and responsibility with grace and humility. For in doing so, we shall surely unlock the secrets of the universe and discover the true essence of what it means to be human.